Monetary Compensation for Future Generations
[Cross-posted on the parent blog]
I've been talking a lot about whether or not we could have obligations
to future people, and it occurred to me that I should say something
about what it would mean for us to have those obligations, if we did
have them. For example, let's say (as I discussed here)
that it is wrong to act in such a way that a person comes into
existence, upon whom the consequences of your actions will impose
costs, but who will not have been provided with proper compensation for
those costs. It should be obvious that one way to act permissibly would
be to avoid that sort of action. But another way to act permissibly
would be to provide compensation to the person your actions bring into
existence.
What kind of compensation would this be? The obvious
answer seems to be that we should leave them some amount of money which
would sufficiently make up for the costs they'll have to endure as a
result of our actions. But I wanted to point out an interesting feature
of monetary compensation across time periods which might be significant
to the way we think about the issue.
Let's say I harm you today,
and give you money to compensate you for it. Basically, what I've done
is give you power for directing the allocation of social resources
which formerly belonged to me. As Hayek wrote in his essay, "The Use of
Knowledge in Society," "...in a system where the knowledge of the
relevant facts is dispersed among many people, prices can act to
coordinate the separate actions of different people in the same way as
subjective values help the individual to coordinate the parts of his
plan." Providing someone with compensation has the effect of removing
power to direct the market from one person, and giving it to another.
It seems fair to say that this is exactly what we want to do when we
make someone compensate someone else.
But something very
different happens when someone leaves compensation for someone in the
distant future. There are two steps in this process which occur at
significantly different times. The first step is that someone loses
their purchasing power. Influence on the market is lost by the
compensating individual, and is essentially given to the rest of the
actors in the economy. Basically, money is taken out of the economy,
and therefore the rest of the money becomes more valuable: it gains
more power for coordinating the market.
The second step is that
in the future, an individual comes into existence and is given the
money that had previously been taken out of the economy. This has the
effect of increasing the money supply. Predictably, the rest of the
money in the economy becomes less valuable. In other words, power for
market coordination is transferred from the rest of the economy to the
individual who is being compensated.
It should be clear that
this is fundamentally different from monetary compensation which occurs
instantaneously. But the significance of this difference might not be
immediately apparent. Purchasing power is released into the economy in
the first step, and then essentially recaptured in the second; it might
seem like things ultimately balance out. But the problem comes into
focus when we recognize that the economy is populated by different
people when the purchasing power is released than it is when the
purchasing power is recaptured.
Essentially the problem is this.
When we compensate someone instantaneously, purchasing power is
transferred directly from us to them. But when we compensate someone in
the distant future, we transfer purchasing power from ourselves to the
other members of our generation, and then in the future, purchasing
power is transferred from the other members of the future person's
generation to the future person. The purchasing power is not
transferred directly from us to the person to whom we are obligated.
What does this mean? I'm not sure. I just thought it might be worth pointing out.